StalinForTime

Yeah it's also crazy when you realize how instinctual it is. Like I don't think all the dolts at the Guardian pumping out ink for the ink god really reflectively think 'we have to craft this Manichean narrative for the sake of liberalism' given that's not actually how ideology generally works. I have no doubt (actually, I know from personal experience) that it you push narrative which don't conform you will sometimes get responses which straight-up make no reference to the truth of the matter but explicitly reject what you're saying because it's politically inconvenient. That being said, it is fascinating and disturbing how reflexive and instinctual these kinds of responses are in general liberal culture, and how little most people in liberal societies are either unwilling or incapable of critically analyzing and evaluating this kind of stuff. Like they could just read what Putin says to get a more accurate account of the Russian state's motivations for their actions.

I don't really think this is valid reasoning tbh. Governments can kill people at a whim, but frequently do not because they would rather they die over time through conditions such as prisons. There are other factors they consider apart from simply wanting him dead. They don't need to have killed his directly. It could simply be the result of mental and physical health issues due to his imprisonment. Life expectancy in prisons is markedly lower for a reason.

I've seen takes that he was killed by the West to blame Putin, but I haven't really seen any actual hard evidence for this

Western governments want Assange dead. So by that logic he'd be dead long before now. He's not, but I'm not about to conclude that the US gov doesn't want Assange in an anonymous ditch. There are plenty of revolutionaries being let to rot in US prisons from the previous decades. It's just killing them in slow motion.

At the end of the day we don't have objective info to allow us to conclude one way or another as to exactly why he's dead, and both the West and Russia are obviously deeply biased sources.

No figure better encapsulates Western liberal propaganda against Russia.

Notice the complete absence of discussion of any other oppositions figures or forces (controlled or otherwise) within Russia, along with the attendant impression that he is supposed to be far more popular than he actually is.

Note the conspiracy of silence regarding his past and actual political ideology.

That being said, whatever the circumstances of his death, it's a nationalist government killing a fascist. Oh well.

If you think this doesn't exist then you haven't spent enough time differentiating Marxism from liberal identity politics.

Communists and Anarchists are most certainly not the same. I'm not really sure how anyone can entertain this idea if they have actually spent times in active anarchist and Marxist circles, let alone engaged in militant activity with either where both the need for cooperation and the apparent inevitability of conflict and tension become obvious, and make obvious in turn that these difficulties do not just boil down interpersonal issues or grievances but are political in nature. There are profound conceptual, theoretical, ideological, practical and organization differences, as well as sociological.

It's all well and good to say that they are 'fundamentally the same' (what does 'fundamentally/essentially the same' even mean here? It seems vague, ambiguous, or if you are choosing as the criterion for that that we want the same form of society at the end of the day, this amounts actually only to a very weak form of agreement in all honestly. It's like saying that Communists are the same as Reformists Socialists because the latter also want (sometimes genuinely) a form of socialist economy and are genuinely deluded as to the means to get there (i.e. reformism). The difference is in terms of political method, and the distinction is one of revolution vs reformism. Sure, Communists share a belief in the need for revolution to get there with anarchists, but they have different different concepts, theories, practices, conceptions of organization and politics, which implies deep theoretical and practical-organizational differences.

Furthermore, Communism in this sense remains an ideal (which is fine), towards which we agree on the most general and abstract features and agree further that this is the ideal form of society which we would like, indeed must for the sake of the human species, move towards. The anarchist conception of revolution is very different from the communist conception, and what comes during the revolution, how we get there, what is necessary, how we should actually do all the actual work of organizing the working class (which marxists recognize as necessary but which anarchists have either been unwilling to do the work needed to accomplish or who they neglect as many now see focus of parties on class-based organization to be a form of class-reductionism), disagree on the fundamental questions of revolution, the state, parties, legislation, prisons, and so on.

There are also Christian Communists (non-Marxist) would also want a stateless, classless, moneyless society. I commend them for that, and they are definitely potential allies, but that doesn't mean they are going to be reliable political allies in the long-term, nor does it imply that their views are fundamentally the same as mine. The fact that they are not going to be ready to do the things necessary to actually construct socialism, let alone communism, means that realistic political unity with them is limited at best. The same goes for anarchism in the minds of Marxists, most obviously MLs.

The period of transition from capitalism to communism will likely take hundreds of years. Socialism is a centuries-long project which we have only just begun. Calling the immense, profound differences of opinion between Communists and anarchists over this historical process towards Communism something which does not amount to a fundamental difference seems not only confused, but positively idealistic to me.

Saying that the difference lies simply in the means to get there is ignoring the fact that this is a massive difference with direct implications for the feasibility of long-term, substantial, deep political cooperation. It also reflects that the routes through which Marxists and Anarchists get to the conclusion of the need for revolution for the sake of a classless, stateless, moneyless society are very different.

Just to give a revealing sense of the depth of this divide: There are people in this thread who have cited Murray Bookchin, who towards the end of his life not only explicitly stated that he would rather side with liberal governments against Communists because the former believed in 'personal freedom', but then later when on to repudiate anarchism right at the end of his life, calling modern anarchists a form of lifestyle movement with no real political potential, and it's worthwhile to note that he came to this conclusion during the 90s and 2000s, i.e. when Marxism and Communism were at their lowest ebb and the international leftist movements in the West were being dominated by anarchist and post-left lifestyle movementism, calling for distributed (non-existent) networks of supposedly distributed organization based on ridiculously minute identitarian difference (i.e. identity politics). The period since the 90s have done nothing but refute the idea that the predominance of anarchists on the western left would revitalize the prospects for revolution there. The opposite is the case. The potential for revolution has correlated inversely with anarchist predominance. Frankly this doesn't surprise me, as the anarchist circles I've encountered have almost always been far more bourgeois, less proletarian, than Marxist circles (especially if we are talking about militant circles), though I admit that this is anecdotal.

The obvious explanation for this is just the more general observation that most anarchists in the real world despise Marxists. In anarchist circles in private the discourse than ML's are a bunch of homophobic, transphobic, sex-worker-phobic, misogynistic red fash is very, very present, and honestly pretending otherwise is simply ignoring the obvious truth that becomes evident if you actually spend much time in read-world anarchist and Marxist circles, simply for the sake of preserving the appearance of an artificial, digital 'left unity' which neither has any bearing on actual organization nor does it provide a serious basis for any actual platform of organized socialist activity. We can get together for the same marches, social movements, or for forms of local mutual aid and aid for the homeless or refugees, but this does not ever really extend beyond that in my experience, and the reason is that anarchists have a fundamentally different conception of politics and organization to Marxists, and especially to MLs.

Sure. But this is, frankly, a pretty idealist take imo that ignores not only the fact that in actual practice there is frequent tension and conflict which has real basis, but real and deeper theoretical differences as well as ones of praxis and organization. We can wish for this form of left unity you are describing all we like, but it doesn't erase the deal differences between communists and anarchists.

In my personal experience, Communists have been far more eager, happy or willing to work with anarchists when it comes to practice on the ground than vice-versa, and I think it's important to note that these forums are not representative of the actual relations between Communists and Anarchists on the ground, which are frequently tense because Marxists will often spend months agitating and entering workplaces, doing the grunt work, only for reformists and anarchists to show up at the end at points of more intense political struggle and gain political credibility for their 'participation'. Another related issue here is that, in practice, anarchist circles are on average more liberal, individualist and identitarian than Marxist orgs interested in forming parties. The emphasis on decentralized, distributed organization, justified by whatever post-structural idealist nonsense is currently in fashion, is not conducive to working with actual Communist (read: Leninist) orgs.

Not to mention that - and this is again to indicate that these forums like Hexbear are in no way indicative of actual relationships between Communists and Anarchists - that most anarchists despise Communists, most obviously Leninists, and would despise Lemmygrad and Hexbear types most of all. Like the view of us as 'Red Fash' is close to the mainstream view among most Anarchists, and it's frankly ridiculous to pretend otherwise.

Then why are you masochistically staying here as if you do?

I've never heard of the 'Manchurian communes' and neither has wikipedia...

I think they might be referring to these:

https://en.wikipedia.org/wiki/Korean_People%27s_Association_in_Manchuria https://theanarchistlibrary.org/library/francesco-dalessandro-the-forgotten-anarchist-commune-in-manchuria

I don't have enough intimate knowledge to be able to comment though, apart from my natural suspicion that once again, as usual, the anarchists will paint their lack of political efficacy as moral virtue and communist nefariousness, though I'm happy to be corrected.

That's not what they said.

Yeh their post is so confused and unclear its difficult to even beging to parse and deconstruct it.